Recently, I officially passed 40 and turned 41 years old. Although I never watched
the show “30 Something” I remember seeing it advertised and thinking
who would ever watch a show about people that are that old. I have
always heard it said that, “age is just a number” but the only people who
say that are old, so I have avoided that statement. After all, I have
never heard a 20 year old say: “20! Wow, it’s just
a number: I felt so much younger than that.” No, only when the reality of
age hits us do we start saying that “41 is the new 21.” Here is a news
flash...it’s not the new anything!
But, much of this is jest: age has
never bothered me. I guess being a Pastor has
helped that. I remember being a Sr. Pastor at 23 years old and wishing people
would just see me as older. Well, I am no longer called a "young Pastor" so I got my wish. But, with more age I pray has come more wisdom,
a deeper understanding of doctrine and shifting
of my views on some things.
One of these lessons I want to mention, God has
worked on only recently in my life. I have learned so much from godly men in my
life that were older who simply invested in me in some way or another.
The one thing that I was told consistently without
any exception was that as a Pastor you just Can Not have close friends,
especially in the church where you Pastor. From a practical standpoint
this makes perfect sense: it is supposed to keep you from having to
choose to be a Pastor or friend, it guards your
family, it keeps you on task. For most of my ministry I have tried to
live this way. Naturally, I always had some people I was closer to than
others, but I have always stayed on guard even with them. The constant
difficulty I had was I knew in my heart that I would
never give any other Christian this advice. In fact, it was the opposite
advice of what I gave at Church: I would tell our members to pour their life into others, that church
is "life on life".
I was raised in a Pastors home and, while no home is
perfect, our home sought to honor God. The difficulty
was that my ecclesiology in my teaching and doctrine was not consistent
with what I was doing, and that created a dilemma. I knew that if I
invited people into my life it opened me and my family up to being hurt by
someone. I also knew as I looked at my life
and how people tried to hurt my family, people that knew absolutely nothing about me and
that I couldn’t pick out of a line up, that this vulnerability would cost. But in fact, I found that there were
wicked people that didn’t know me, that would try to hurt people and
wicked people that did know me, that tried to hurt
people. One thing I did notice though, many of those that knew me and I
had walked through things with them, they loved me at the best of times and
worst of times. I was convinced that part of my calling was to live
somewhat in isolation, and this was to be a mature
self- sacrificing choice. But, as I doctrinally looked at this “choice” I
couldn’t justify it biblically. Do I really believe that every member
of the body of Christ needs the body? Then from a biblical standpoint
could I find a reason why I was excluded in
this? Again, practically all the arguments ran through my head, from
hurting church members feelings, to people thinking I was playing
favorites to whatever else I was told by countless people through the
years, but what constantly kept coming to mind was
“if I would be willing to lay down my life for these people, if I must
be willing to feed them, love them and answer to God for them, I not only
have to know them, but they have to know me.” Sure not all of them will
know me the same way, but they had to know
me.
C. S. Lewis:
There is no safe investment.
To love at all is to be vulnerable.
Love anything, and your heart will certainly be wrung and possibly broken.
If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal.
Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket
or coffin of your selfishness.
But in that casket—safe, dark, motionless, airless—it will change.
It will not be broken; it will become unbreakable, impenetrable, irredeemable.
The alternative to tragedy, or at least to the risk of tragedy, is damnation.
The only place outside of Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.
—C. S. Lewis,
The Four Loves (New York: Harcourt, Brace, Jovanovich, 1960), 169-170
The only place outside of Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.
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