Why Student Ministry at All?

As we continue to look student ministry, I believe there is a danger with throwing out “the baby with the bath water.” One of the greatest opponents of Student Ministry today is Voddie Baucham, whom I love and respect. We have hosted him at Trinity, and I thank God for a man who has actually had a great hand in turning many churches away from a traditional “student ministry” segregated model. However, the first couple of times I ever heard Dr. Baucham speak, it was at a student conference. He was clear and bold in his explanation of the gospel and biblical instruction as he always seems to be. But God used him in my life at a segregated student event! Ironic? I think so. I just believe it is necessary to look at things biblically and think things through. I hope the blogs posted from http://thegospelcoalition.org/blogs/tgc/2012/04/30/why-we-need-youth-ministry/ has helped. Here is another one and in the next few weeks I will summarize my thoughts regarding these posts.

Why We Need Youth Ministry

So much of today's thinking in youth ministry is different than it was 20 years ago. Eating goldfish, iPod incentives, fog machines, and even chubby bunny are being reconsidered as the profession of youth ministry grows up. While it's easy to find a local youth group that still practices some of these bygone techniques, more and more ministries are changing. The important question coming out of this new era of thought is a simple one: Why does youth ministry exist?

Two thousand years ago, Jewish children had a clear path to adulthood that included youth ministry. The local synagogue would hire a rabbi whose primary role was educating children. Starting at age 4 or 5 (Beth Sefer) children would learn, read, write, and memorize the Torah. At age 10, having memorized the Torah, children would either spend more time at home learning the family trade or move towards the path of the rabbi. Either path led to an eventual acknowledgment of adulthood at age 30 for men. Culture considered the time in between the period in preparation for adulthood, and the synagogue was invested in that stage of life.

It's doubtful that ancient rabbis ate live fish to encourage their students. It's possible, though unlikely, that they stuffed as many honey-coated wafers in their mouths as possible to prove their rabbinic mastery. What seems clear is that youth ministry existed long before Young Life. Understanding this paradigm adds a bit of depth to the popular thinking that parents should be the only (not primary) spiritual directors for children.

Into the Present

Present-day youth ministry hardly resembles its ancient roots. Much of the discipleship we see modeled by Jesus in the Bible has been forsaken in the modern church. Consumeristic, attractional models of the church have flourished in Western culture. Youth ministry is also at least partly responsible for the most biblically illiterate, unchurched generation of Americans. Fewer and fewer young adults return to the church after they leave home. Caught in that paradigm, very few of us would belabor the end of youth ministry.

Just as it was in Jesus' day, young adults (and their parents) need help. The church would be suicidal to abandon a generation based on the failing, outdated model of youth ministry.  I see several necessities for the church today.

1. Youth ministry exists because it is needed.

The needs of adolescents are not contested by many of the best minds in the church and psychology. Robert Epstein in Teen 2.0 makes a strong case for cultivating this generation. "Young people should be extended full adult rights and responsibilities in each of a number of different areas as soon as they can demonstrate appropriate competence in each area." The church, if it wants spiritual depth, must reach out to teenagers and help them mature in their faith.

2. What worked in the past can work today.

Jesus modeled one of the best practices for the church. His discipleship did not depend on the latest book, the newest game, or the best icebreaker. Instead, his model relied on the spiritual health of the leader, and his willingness to spend time investing himself, his love, and his truth in them.

3. Resistance is futile.

The church in its current iteration resists change. Youth pastors trying to make changes for too many years usually have met resistance from church leaders. Still, newer practices in youth ministry are driving efforts to foster spiritual maturity, helping church leaders see the benefit of youth ministry that makes disciples.

Where Does This Leave the Church?

Youth ministry is a cultural phenomenon, but that does not negate its usefulness. Youth ministry will continue to evolve, but it will be needed as long as young people and their families struggle with bringing them fully into adulthood.

Teaching Transforming Truth

This is our fourth post regarding student ministry. I believe this is a needed discussion in our churches today. As believers we must allow Scripture to be our guide and NOT our own preferences. I am taking a few weeks to post some discussions on student ministry and then at the end of them I hope to give a clear summation of how we at Trinity should view this subject matter. The blog (that you can find here http://thegospelcoalition.org/blogs/tgc/2012/04/16/youth-ministrys-tendency-toward-legalism/ ) posted below gives us food for thought regarding the tendency to focus on morality and legalism more than the gospel. I hope you read this and it serves us well. 

Youth Ministry's Tendency Toward Legalism

I have walked for ten years with Allen, who was my closest Christian friend in high school. During our senior year we were "on fire" for God and set out to walk with Christ throughout college. After our freshman year, I watched my poor friend weep often about why he did not experience Christ in a real way. His youth ministry had sold him a message that faithful obedience before God would yield an experiential intimacy and spiritual euphoria, which he failed to encounter. In spite of tireless religious striving, Allen felt as if his pursuits resulted in a tumbling spiral into a deep, dark void.

Not surprisingly, Allen became disenchanted with Christianity and the church. Only after ten years of courageous waiting and honest reflection has he been able to re-engage church without resentment and wounding. He synopsizes his youth ministry's message with a story, which his youth pastor used to tell kids. The story basically involved a sad man, sitting in a corner, disappointed and hurt by his children, who he wished would come pay attention to him. The youth pastor explained that the man in the corner was Jesus, who remained displeased with his children when they failed to spend time with him or when we disobeyed his commands. In sum, we are a disappointment to God unless we perform spiritually.

Based on my experience in youth ministry, if I had to identify the greatest theological problem in the field, it would be the absence of the gospel in teaching on sanctification. Most youth ministries faithfully preach justification by faith in Christ alone. In fact, I may even credit youth ministers with being more faithful than senior pastors in helping their flock understand Christianity as saving relationship rather than cultural religion. However, in the space of sanctification, youth ministry often focuses on emotional exhortation and moral performance. A legalistic tone frequently characterizes the theology of sanctification in youth ministry.

So why does youth ministry tend to be legalistic?

1. We want to see results.

Mark Upton, a former youth worker and current pastor at Hope Community Church in Charlotte, North Carolina, offered these wise words to me when I started youth ministry: "If anyone asks you about your ministry, tell them you will let them know in ten years." Like any ministry profession, youth pastors want to see changed lives. At the same time, youth pastors need to view themselves as sowers, planting gospel seeds for harvest down the road. (I know this personally as in times of despair I just want to see the kids "do something" to affirm that my ministry has worth.) Wanting validation for their tireless labor, youth ministers occasionally focus on behavior modification as a means of providing tangible proof of the efficacy of their ministry. A kid carrying his or her Bible to school, signing a chastity pledge, or sporting a WWJD bracelet may appear like signs of spiritual progress---the fruit of ministry labor for a youth pastor---but if these actions come out of a student misunderstanding Christianity as a code of behavior rather than heart transformation through the Holy Spirit, then they do not necessarily reflect lasting life change.

2. Kids are as destructive as nuclear warheads.

All kidding aside, kids have skewed filters for risk management and make destructive decisions. Very few youth pastors go through a year without the death of a teenager in the community where they serve. Many youth pastors preach moralism over the gospel in order to protect students from self-destruction. Unfortunately, law-driven ministry often yields the opposite of its intention; law and pressure often inflame rebellion.

3. Parents want moral children.

A gospel-centered youth pastor in South Carolina once told me that parents were his biggest opponents to him fully preaching the gospel. After several years of teaching the radical grace of the gospel, parents complained about a lack of concentration on drinking, sexual abstinence, obedience to parents, and "being nice." They viewed the message of grace as antinomian and as a license for kids to pursue hedonism. Parents rightly want moral children, as do youth pastors. Sometimes, families view the church exclusively as a vehicle for moral education, rather than spiritually forming them in Christ, and put pressure on youth and senior pastors to moralize their children. Many parents view the law alone as the catalyst for holy living, rather than law and grace, and want the youth ministry to embrace this same theology.

4. Many pastors are young in their faith and theology.

When I first started leading Bible studies as a volunteer, my messages usually included a reminder that we needed Jesus for salvation and then a list of moral directives. Over time, as I started to grow in scriptural and theological knowledge, I started to see the gospel of grace and the Holy Spirit as the drivers of sanctification. Tremendous mentoring from all of the pastors at my church and their encouraging and funding my seminary classes played the most influential role in this maturation.

Many youth ministers are young, both in age and in their faith. Given all of the other responsibilities that adult pastors must juggle, nurturing the theological and spiritual development of the youth pastor can be overlooked. Furthermore, churches often view the youth department as entertainment and relationships but not a serious teaching ministry. If churches fail to take seriously the theological development of their youth pastor and to view youth ministry as a teaching and discipleship ministry above all things, then the message likely will lack biblical or doctrinal depth and contain a law-driven message.